1/11
My only companion as I prepare for Sunday morning is Rachel. I have to
tell her I have to prepare.
Baptism of Jesus by Angelo Romano |
1/12
Baptism of Jesus Sunday. Rachel wants to help so I send her outside to
sweep. I hear the buzzer and it’s Andre, ready to sing. Jeremy arrives soon
after and Dion is hard at work getting the sanctuary set up. As we gather,
there are four Asian visitors, not quite sure what to make of the service. And
a woman visitor, Evelyn, who joins the circle.
Jason and Dion roll our 800 pound florid late Victoriana Tiffany font
with its contemporary Occupy basin lid to the front and center of the
Sanctuary.
We begin by singing God welcomes all, strangers and friends, God’s love
is strong and it never ends…
And I explain that even though Christmas ended on the 12th day
last week, Christmastide extends through today and we’ll go deeper into that
later. Today is the last day for our tree.
Next follows the classic Wade in the water, by Jeremy and Andre.
And then we begin our scriptures.
First, Isaiah 42: 1-9.
I ask what words stands out and its no surprise that justice comes first
from this circle. And then righteousness.
I first mention this passage:
He will not cry or lift up his voice, or make it heard
in the street;
3
And recall back in Tulsa, Jonathan
the street preacher, from the Ultimate Trip Ministry, who would witness on street corners, strip clubs and
synagogues. (As if in his mind they were of the same value.) He enjoyed making people angry. One day when he hurled a Bible
verse my way, I came right back with He will not cry or lift up his voice, or
make it heard in the street;
3
What I’m really drawn to are these words..
….a bruised reed he will not break, and a dimly burning
wick he will not quench;
he will faithfully bring forth justice….
When I ask what that means to
them, Cara says Like I said the other night, don’t shoot the wounded.. And of
course she is right. I explain how Calvin’s total depravity is a mistranslation.
What he really meant was that all of us are marred. Imperfect. And that’s OK.
I point to the baptism basin crafted by Sheryl and explain how when
she made it, there was a crack. And that she accepted whether to fix it or not
and decided not to. Because for her, it was symbolic of what this church does, ie, fix the cracks in the
world. And Cara responds that in
Japanese pottery, the cracks are gilded because that’s what makes that pot
unique. All of us, broken reeds, dimly
burning wicks.
Next we do Psalm 29 singing triple
alleluias in response. And are drawn to
The voice of the LORD breaks the cedars;
the LORD
breaks the cedars of Lebanon.
6 He makes Lebanon skip
like a calf,
and Sirion like a young wild
So the Lord may not break a bruised
reed or blow out a dimly burning wick but he can split cedars and make the
cosmos skip. And as Dion points out, those dimly burning wicks can be blown on
by the Holy Spirit and burst into flame.
Then in Acts 10:34-43, we read
that
God shows no partiality, 35but in every nation anyone who
fears him and does what is right is acceptable to him
And notice it is every nation, every…God shows no partiality…no American exceptionalism, God does not bless America over and above anyone else…every…anyone who fears…and
that fears, is not about fear, being afraid, but of awe…
( I mention the perhaps
apocryophyl story of John Wayne in the
Greatest Story Ever Told as the Centurion who looks at Jesus and says, Surely
this man was the son of God…and how director Georg Stephens was frustrated
with John’s line reading and after several attempts said, John you’ve got to say that with awe….and Wayne responded, Ah,
surely this man….)
After Arcadia reads the gospel in
Spanish, Andre and Jeremy lead us in take
me to the water…
And at last we read the story of
Jesus’ baptism in Matthew this year. (3 13-17)I ask who is baptized. Nearly all
hands go up. Who remembers? Probably half. Today we seem to have as many former
Baptists as former Catholics. Jason was seven and felt a real calling to
commitment to his parents wonder and surprise. Are you sure? they said. Dion
may have been baptized as a child but chose baptism when for him it became
real. Marsha remembers baptism on the banks of a river in south Texas, her
brother throwing and skipping stones. Andre explains full immersion and when I ask him how it was,
he says, Wet.
So why Jesus? John says Because in
all ways he was human as well as divine. The reason this ends Christmastide is
because Christmas is all about the incarnation. God alive in human flesh. So
that when we as bruised reeds or dimly burning wicks talk to God honestly and
openly, God can respond Been there….Forget all the debates about sinlessness
and all that. This for Jesus is an act of solidarity. Being with us in every
way. Being one with us in nature.
I explain how in our tradition we
baptize children because we believe salvation is a gift of grace, not earned or
a function of any decision we make. It
then somehow becomes , in the popular mind, beyond theology, a kind of
spiritual vaccination, a spiritual inoculation. And that after trying to resist
godparents out of a theology of collective responsibility, our tradition gave
in and now welcomes godparents.
And that for us, as part if what
we believe to be the holy Catholic (IE, universal church) there is only one
baptism and we recognize each other’s even though we have not yet recognized
each other’s communion.
John and Stephen hold the Occupy basin after I tell its story. I say the blessings, remembering creation,
Noah and the flood, Moses and the parting of the Red Sea, Jesus at the
Jordan…and add some drops of Jordan water to the basin. One by one people come
up and dip their finger in the water, cross themselves, touch their forehead.
Then come to me for the laying on of hands, with oil and the sign of the cross.
That is who we are former Baptists, former Catholics, one people, one body.
We finish our service with a
rousing Down to the river to pray….
As Andre and Jeremy remain at the
piano, Wayne comes over and in his sweet and easy voice, sings his own Ode to
Joy.
The Session meets. Approves
hosting representatives of the Sikh community in February. And begins to contemplate all that lies ahead.
But first we have a sale and a move to get through.
After the meeting, Wayne and Andre
are still deep in conversation about the making of music.
I’ve got Gale Brewer’s inauguration
to get to and then a long night of packing.
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