Healing spirit, healing faith

7/1

Ready for worship at Beverly Church....

On a hot summer day, I made my way to Beverly Church.  My reflections were intended for this holiday...

I've been trying to figure out...when the 4th of July lands on Wednesday, which weekend is the July 4th weekend? Maybe take the whole week off?

But I will take the opportunity to talk a little about the nation. It's been a hard week. Five journalists shot  to death in Annapolis, Maryland. I was surprised when I googled to check my figures as to how many journalists get killed every year. But usually in places like Mexico and Afghanistan. In our history, there have been 39 US journalists killed.  The first being in 1837, a Presbyterian minister and abolitionist, Elijah Parish Lovejoy, murdered by a proslavery mob in Alton, Illinois. ( Our Presbyterian General Assembly just concluded in St.Louis, in Elijah Parish Lovejoy Presbytery. More of that later...)

Yesterday thousands of New Yorker and people across the country marched to protest family separation. I remember the morning I woke up and had to say to myself, we live in a country that  separates families from children. We live in a country that  separates families from children. It's a hard fact to absorb. Marching is a first  step. 

I raise these things because  the gospel always comes to us in a context, and these things are defining our context, our daily lives. 

What we want to talk about to day is healing. And touch. The gospel gives us two different stories of healing. And both involve touch. And faith.

First...there's a synagogue leader. This would be a pretty significant person. Begging Jesus to come and lay hands on his deathly ill daughter and heal her. 

On his way,  a great crowd gathers around him. A second story intervenes. A woman  pushes her way thru and touches him and Jesus feels that 'power had gone from him."  This poor woman has had a flow of blood for 12 years. In addition to how physically painful this must have been, this would have made her ritually impure...cut off ...for all those years... kept outside..

I couldn't help but think of the story in the NewYork Times last week of women in Nepal who are forward to live in separate huts during these days (https://www.nytimes.com/2018/01/10/world/asia/nepal-woman-menstruation.html) out of a belief that they will bring some kind of disaster by their presence. Some have died in  these huts from a variety of causes.... untended fires, wild animals..

And I liked this part:
26She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse.
I mean most if us know what that's like....

She touches his garment even though...
She probably shouldn't be out in public in the first place
If she touched Jesus it would make him impure..but she does it anyways..
 And he compliments  her ...and heals her...because of her faith...

Now Jesus can get back to his main case. But he's waited so long, the girl is now dead. The folks are telling Jairus, "too late, time to move on..." And Jesus tells everyone to leave and that she's only "sleeping"...probably because what he's about to do is a private expression of love and compassion, not a public display to prove something (like with Lazarus) . It is in response to Jairus' faith, not the girls. (Talitha cum..which is to say, get up!..same phrase is used for resurrection...though it's more like resuscitation, she will die...than resurrection)...

The girl was 12...born the same year the other woman's problems began...

So what do we see here?
* Healing takes faith....in one case personal, in the other  on behalf  of...don't ever stop praying for other people...ever...

* . It can take agency....the woman acts on her own behalf...and has to not be afraid to break rules..

* it takes touch...real connection

In both cases, healing restores to community, to normalcy...get her something to eat...he says...the simplest of acts...

There's something about touch we Presbyterians have missed whether its ashes on Ash Wednesday or the touch of holy water...on the other hand, I love when we ordain someone and we all lay hands on each others shoulders and you can feel the power surge through..

Touch is doing something real....I was so proud at General Assembly..our church wanted to protest the bail system that frees the rich and sends poor unconvicted, usually people of color, to prison..sometimes for years..we raised over 47000 and marched to the court to literally free people...that's another kind of touch.it did something real....and a had a bigger message as well...we're going to need more of that to begin iur nation's healing...

On this weekend before the 4th of July, let's be brave enough to try...

And after our prayers and sharing communion, it's back out to the heat....


Gospel Mark 5:21-43

21When Jesus had crossed again in the boat to the other side, a great crowd gathered around him; and he was by the sea. 22Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet 23and begged him repeatedly, "My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live." 24So he went with him.

And a large crowd followed him and pressed in on him. 25Now there was a woman who had been suffering from hemorrhages for twelve years. 26She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. 27She had heard about Jesus, and came up behind him in the crowd and touched his cloak, 28for she said, "If I but touch his clothes, I will be made well." 29Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease. 30Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, "Who touched my clothes?" 31And his disciples said to him, "You see the crowd pressing in on you; how can you say, 'Who touched me?'" 32He looked all around to see who had done it. 33But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. 34He said to her, "Daughter, your faith has made you well; go in peace, and be healed of your disease."

35While he was still speaking, some people came from the leader's house to say, "Your daughter is dead. Why trouble the teacher any further?" 36But overhearing what they said, Jesus said to the leader of the synagogue, "Do not fear, only believe." 37He allowed no one to follow him except Peter, James, and John, the brother of James. 38When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. 39When he had entered, he said to them, "Why do you make a commotion and weep? The child is not dead but sleeping." 40And they laughed at him. Then he put them all outside, and took the child's father and mother and those who were with him, and went in where the child was. 41He took her by the hand and said to her, "Talitha cum," which means, "Little girl, get up!" 42And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. 43He strictly ordered them that no one should know this, and told them to give her something to eat.

How far is what people see from who we really are?

8/30

A little after church fellowship

It is a struggle getting to church. Trying to avoid at all costs a cough or sneeze either of which result in serious pain. Very happy to see the smiling face of Dion walking down the street to help me out. I won’t be alone. Walk up Amsterdam to go into Barney Greengrass and pick up an iced coffee. The steps are a mess. One of the sisters is there with all their worldlies.  And there’s a sleeping figure in a wheel chair. After I look closer, I know it can’t be Sean because he has one leg while Sean has none. Forgive me for saying this, but my first feeling is,the way I feel right now,  I’m leaving this for the Koreans to deal with.

Soon enough Leila and Pat K have arrived as well . And John R has arrived for one more Sunday of music. So we will have church. Back in the Sanctuary for the first time since Antigona.

I discover hitting high notes hurts as well. The congregation will need to take charge of its own singing.

Much on my mind today.

It’s the 60^th anniversary of the death of Emmet Till…lynched at age 14. And it is the 10^th anniversary of Katrina.

So what’s at stake today in our scriptures? Jesus is in conflict with the Pharisees again. Much to do about hand washing. We know all about hand washing. Sanitizers are everywhere. We carry mini-sanitizers in our purses and pockets. We worry about germs. Think about even one subway pole on a hot summer day…I remember Good Shepherd Faith’s Maundy Thursday hand washing  ritual in place of foot washing.  So much more in tune with our present urban reality. Some of us won’t shake hands. Prefer fist bumps. Some churches have stopped praticing intinction. (The way we do communion…)We take our shoes off at peoples’ doors. But sanitation is not what is being discussed here. It’s ritual purity. Holiness.

We don’t talk much or think much about that. But what are our holiness codes? The unwritten rules of NYC liberal upper west side culture? Our equivalent of handwashing? What boxes do we check off?  Political correctness? Do we carry righteous bags to Whole Foods?

More importantly, how do we define unclean? As the Presbyterian Outlook asked this week, more than who hasn’t washed their hands, the question is  who would we not want to bold our hands? Or our children’s? And what do we do with that information?

Jesus, in language more graphic than our NRSV, says that it’s what comes out from us that matters more than what comes into us and that it is the content of our heart that determines that.

James has his word to say as well.

We should be….quick to listen, slow to speak, slow to anger …(and we might add slow to hit the send/post/tweet button… email and social media, the devil’s tool….)

We are to be doers….not just hearers… of the WORD. how to say that and not sound obvious or didactic? Again he gets specific…. to care for orphans and widows in their distress, and to keep oneself unstained by the world….

Who are our widows and orphans? What does it really mean to care for them?  And how do we remain unstained by the world?

James compares us to those who look in a mirror and then forget what they see…although I’m not so sure that’s us…I feel for many of us, we look in the mirror and struggle…and wonder how we measure up…I don’t detect much selfrightouesness when I look out here at our gathered community…

But it does get to the question  I posed earlier in the week…what do others see when they see us? If Christian or righteous or holy were defined by what others see in us, what would that definition be? And I believe that the honest answer would be something mixed, good and bad…ultimately human…

So how far is what people see from who we really are? And as we sit here today, are there 3 things you could do to narrow the gap? I think one of the greatest compliments paid is when someone says he/she is who the appear to be…authentic.

(Later my friend Pastor Steve will call me out on that one..Donald Trump is authentic, he will say, but is that enough? Where do values, community values, fit in? What good is it if you’re authentic….and a jerk?...And I will respond by recalling how when my son Nate went to Seattle U, a Jesuit school, they said to us parents that their goal was not that their students be  Catholics or even Christian but that they be authentic…in the context of a community committed to building a more just, humane and sustainable world.. and Steve nodded, we agreed…authentic is not enough…)

Doers of the word…another anniversary…50 years ago, Martin Luther King, Jr. visited the southern Presbyterian conference center Montreat…his visit made some traditional southern Presbyterians nervous, if not outright offended. I’m pleased that this week over 1000 people gathered at Montreat to talk about “the unfinished agenda”….and I enjoyed the steady stream of tweets I received …and the wrestling going on…certainly to be righteous today requires us to seriously wrestle with the unfinished agenda, the racial divide in our country…

And last Wednesday there was an eclectic gathering in my neighborhood… at First Corinthian Baptist Church… speakers included Christian Cornell West and communist Carl Dix, ….parents of children who have died by police violence and activists and Baptists …all trying to make a plan to raise a voice that cannot be ignored..and our own Presbyterian friend Stephen who ‘s with us this morning boldly declared that God is angriest when we’re told to wake up and we roll over….(well, that was my version..pretty close, Steve?)

I actually find myself thinking of Michael Jackson…yes, really, do you remember this?

I'm starting with the man in the mirror
I'm asking him to change his ways
And no message could have been any clearer
If you want to make the world a better place
Take a look at yourself, and then make a change

Amen….

And when I ask John to play something for our offertory, John immediately responds with, of course, the man jn the mirror…

Later, as we lift up our prayers, my son Dan asks for prayers for his high school friend Kyle Jean-Baptiste.  The first African-American and youngest actor to star as the lead Jean Vajean in les Miz on Broadway, in rehearsals for the Color Purple, dead at 21. Fell off the fires escape athios mother’s in Brooklyn. (http://www.nytimes.com/2015/09/01/theater/mourning-kyle-jean-baptiste-les-miserables-actor-who-plunged-to-his-death.html)

There was a cool young couple fresh from California. Set to move to Grteenpoint. I share my experiences of Greenpoint with them, the confluence of old Polish and young and hip, Café Edna and my singer-songwriter-dancer friend, truly one of a kind, Liana.

Session meets to discuss a proposal for rental of our sanctuary on Sunday mornings. Are we ready to make that move? Jamie has visions of how sacred the chapel could be. If it were reserved for sacred use only.  And there will be budget issues to face,  not only practical but philosophical. Missional, to use a term I generally don’t like.

The meeting ends as the pain begins to set in once more. I’ve made it through.

and one with Dion....

EPISTLE JAMES 1:17-27

¹⁷Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. ¹⁸In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures.

¹⁹You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger; ²⁰for your anger does not produce God's righteousness. ²¹Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls.

²²But be doers of the word, and not merely hearers who deceive themselves. ²³For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror; ²⁴for they look at themselves and, on going away, immediately forget what they were like. ²⁵But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act-they will be blessed in their doing.

²⁶If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. ²⁷Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.

GOSPEL MARK 7:1-8, 14-15, 21-23

¹Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him,²they noticed that some of his disciples were eating with defiled hands, that is, without washing them. ³(For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; ⁴and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) ⁵So the Pharisees and the scribes asked him, "Why do your disciples not live according to the tradition of the elders, but eat with defiled hands?"⁶He said to them, "Isaiah prophesied rightly about you hypocrites, as it is written, 'This people honors me with their lips, but their hearts are far from me; ⁷in vain do they worship me, teaching human precepts as doctrines.'⁸You abandon the commandment of God and hold to human tradition."

¹⁴Then he called the crowd again and said to them, "Listen to me, all of you, and understand: ¹⁵there is nothing outside a person that by going in can defile, but the things that come out are what defile."

²¹"For it is from within, from the human heart, that evil intentions come: fornication, theft, murder,²²adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. ²³All these evil things come from within, and they defile a person."