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Showing posts with label Matthew 18: 15-20. Show all posts
Showing posts with label Matthew 18: 15-20. Show all posts

Tuesday, September 8, 2020

Living in coronaviruswolrd 160 : Labor Day Sunday




9/6




prophetic words on a mailbox







On the way to Monkey Cup. On a mail box, appropriately 
Doing back to back virtual worship services can be exhausting. It was good to have a quiet morning in la venezuelita of the Monkey Cup with the Times before starting to work. The first service is with my old congregation West Park and the second with Beverley from Brooklyn. I thought of them yesterday on  Q train when we passed that stop on the way to the beach. Many is the Sunday I’d hop off there and walk the ten blocks to the church. Here’s what I had  to say:

We lost two people from the world of sports this week. Tom Seaver, more than any other player, made the Mets a team worthy of respect. Was a major reason the Mets won that miraculous 1969 World Series. And it’s not always remembered the after the series, he and his wife took out an ad in the Times that said,”If the Mets can win the World Series, the US can get out of Vietnam.” (An idea not universally  popular in 1969 New York.)And I’ll always remember William Sloane Coffin, Jr in Yale Chapel saying getting to sing Beethoven’s 9th was like “…watching Seaver on the mound.”

And we lost John Thompson, who in his own way, as coach of Georgetown University,  showed college basketball that black lives mattered. 
There are too many people walk around this country right now with guns pointed at each other. Just sayin. And it occurred to me, if you own a gun like that, you probably want to use it.
Labor Day Weekend. The end of a summer that never really began. So much of what defines summer for me…summer picnics with friends on the Great Lawn with the Philharmonic, waiting in line for Shakespeare tickets, my seats at Yankee Stadium,(make your own list)  just never happened.  I saw a Pumpkin Spice sign at Dunkin Donuts and almost screamed “No, not yet, too soon, too soon.”
And here we are, virtual again.  For where two or three are gathered in my name, I am there among them.”  That’s one of those Bible passages we all like a lot. Especially when attendance is low, It’s reminder that Jesus is still there.  We don’t often remember, however, the context within which he says this.  The passage comes at the end of what appears to be a process of conflict resolution between two church members. As you read it, it is personal.  It’s a reminder that in the Jewish tradition, during the high holy days, if you have hurt another, you have to seek their forgiveness before you can seek God’s forgiveness. 
Earlier in Matthew,95:23-4) he says:
 23 Therefore if you are offering your gift at the altar and there remember that your brother has something against you, 24leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift.…

There used to be a communion practice that if you came to the table with anything against anyone, you were supposed to go deal with it before communing. Especially another congregant. What if we did that today?

What’s laid out is not a bad process. The 2-3 witnesses are the basis of things like needing 2 witnesses for a wedding, or in Pennsylvania for a Quaker wedding, 2 witnesses is all you need, not even a clergy person. The one iffy part is about treating tweet unrepentant (at least unresponsive ones)”… as a Gentile or tax collector.” Which sounds pretty bad until you remember how Jesus treated gentiles and tax collectors…He loved them.  Gene Peterson helps us understand what’s going in here in his translation The Message  he says, “You’ve get to start all over.” One who doesn’t respond has essentially removed themselves from the community and you’ve got to go back to square one with them. 
And ultimately, thats what this passage is about…preserving and strengthening community. The restoration of relationship is necessary for a strong community.

At the beginning, when Jesus says “If another member of the church” the Greek literally says “brother.” A church relationship is to be like that of family, which will always have ups and downs. Families are noted for holding grudges and not speaking, Yeah, that happens. But if a community is going to survive, members have to know how to have hard conversations with people. And we have to remember that Jesus is always there in our midst and a yes on earth is a yes in heaven.

I have often believed that the most important question that should be asked of a prospective new member is  do you promise to resolve conflicts in community?  I can tell you that as a pastor, my worst experience was trying to resolve conflicts between members. And the worst was when people played them out on email and both got mad and left without ever actually facing and speaking  to the other person. And all too often, both parties wanted me to set the other person straight and blamed me for the outcome and both would get mad and leave. I just didn’t know how to do it. I got my Mennonite training too late. ( Conflict resolution should be a required course in seminary….along with basic economics…and as an old friend says, toilet repair.)

Look here’s the bottom line…before any mission statement or strategic plan , there is one basic question, are you, and the others here, committed to being part of this community? Without that, nothing else can work.  On the other hand, where 2-3 people committed to community are gathered, Jesus is there with them, and that can work wonders. If you have 6-8 people committed to each other, and I mean really and truly committed, willing to ask hard questions and hang in….6-8 people can move mountains And 12? 12? We know what 12 can do…they can change the world…

Let those with ears to hear listen….I mean really listen…Amen…

Both churches are dealing  with the effects of Covid. West Park has bene closed without income from rentals to other congregations. No real programming has taken place at the center. At least one member and three church family related people have died. Beverley's rental congregation has not paid rent since February arguing that with no access, why should they pay? So Beverley has difficulty paying supply pastors. The virus takes its toll.

In our afternoon family ZOOM session, my son in Berlin feels New York City with all the early deaths, may have hit herd immunity stage. If New York’s death rate were extrapolated nationally, 5.4 million people would have  died.  (Stat modeling, Columbia U.)We keep on with all the protocols nevertheless. 


John Ragusa and Pat O  
 I arrive at Bar 9 and discover I’m going on half an hour earlier than expected. My vocalist isn’t even here yet. In my first songs, I completely lose the lyrics and even one of the tunes. My mind goes blank. I have to scramble to cover. Luckily I’ve got another 6songs  to go . I retreat to familiar ground. By the time my singer joins me, we finish strong. My friends Pat O and Olda are performing in front of live people for the first time  in 6 months. Olda’s got his singer and Pat has John Ragusa’s magic flute. It’s good to have so many friends together again in the same place after so long. Normalish, as she says. 
Olda and Kristina





Matthew 18: 15-20

15 “If another member of the church[a] sins against you,[b] go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one.[c] 16 But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. 17 If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector. 18 Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. 19 Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. 20 For where two or three are gathered in my name, I am there among them.”





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Tuesday, September 9, 2014

Together to community: Strong communities work together

9/7

Our friends from the National Movement Against Sweat Shops and the SWEAT Campaign joined us for worship


This is the weekend New York City celebrates labor. And so will we. Today begins a new series on Together to Community. And today’s theme will be a strong community works together.

Right before the service, Sean wheels up in front of the church. Apologetic. He’s called BRC to apologize. Apologized to Danielle the social worker. Doesn’t want to lose his placement. Looking for another chance. Today he just wants to swap out some clothes. A fresh change.

I talk about our history of honoring labor. And how our first conversation about community will focus on working together. And we’ll start with some words form Jesus in  Matthew 18: 15-20.

15If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. 16But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. 17If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector. 18Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. 19Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. 20For where two or three are gathered in my name, I am there among them.

Today we’re talking about work….and working together….and later, when we come together for our communion, we will lift  up and give thanks for our work…

These next few weeks, we will be talking about what makes for a healthy community...what our church can be…and today we’re talking about working together. I’ve learned over the years that we will disagree with each other. And anger each other. And hurt each other. What can make it different is how we deal with it. And Jesus lays out an early step by step process…

1     1.   Start with one to one. Go directly to the person who you are upset with. Share your concern.
2     2.  If that doesn’t work, take 1 or 2 others with you …to listen, hear, help communication. To make sure that each party truly understands what the other is saying. All too often we respond before we’ve really heard what the other is saying. We talk right past each other. Another person is a witness, not against anyone, but to listen. Make sure the other has heard.
3    3. We have learned a process through the Mennonites that can be used to resolve conflicts, so long as the parties want to resolve the conflict. That is the critical point.  It’s rooted in this process outlined by Jesus. We can commit to using that process here.
4    4.   Ultimately, If one party refuses to enter into reconciliation, fellowship is broken.  The only way we can be a strong community and work together is if we are committed to resolving our issues as a community.

Imagine, if to become a member of a church, you would promise to resolve all issues through a community, accountability based process…and we kept to that commitment…no talking behind anyone’ s back, no strategies to defeat one another…. What might happen? That is the beginning.

What about loosing and binding?…I believe that what Jesus  is saying here is that what we do has implications….and consequences….what we let go of we will be freed from, but what we hold onto, what we bind to ourselves, will continue to go with us…stay with us…

And we have this…   19Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven.

Do you believe that?  This is working together….If even 2-3 people are of one mind about something, the possibilities open up.

John R is quick to point out that it needs to be in the right spirit. In the wrong spirit, even 2-3 agreeing together can cause a lot of damage. It’s the spirit we’re talking about here, shared values and commitments. When we disagree, we need to continue the conversation until we find that deeper place where we are in the same spirit. My friend Father John and I disagree on  public policy regarding abortion. But when we go one level deeper, we can understand how in the same spirit, shared values and commitments can lead us to different conclusions, limited human beings as we are, and we can continue to work together .

Finally, We often  worry about numbers but there is this …20For where two or three are gathered in my name, I am there among them….where we find God is in the intersections between us, in that Venn diagram of shared spiritual space. With more and more intersections, the power begins to grow. That’s where it begins…2 or 3, in agreement, mutually accountable…working  together, anything is possible…

As part of our preparation for communion, I explain how our neighbor congregations agreed to work on food justice as an issue of shared concern. One that can be entered into at so many different levels.  First, production…migrant workers in the farms and fields of Long Island and Jersey and Upstate. Distribution, undocumented workers in the back of our kitchens, on delivery bikes, in service lines. Consumption, what we choose to eat, where we buy it. And so today,we have as our guests friends from the SWEAT campaign.
Our guests come to us from Fujian province China. And Oaxaca, Mexico. And Chiapas. They share their stories of exploitation. Of fear. And then of resistance. Coming together in unity. And of victories won. Boycotts and picket lines work.
Boycotts brought Domino's to a successful legal conclusion. And as John R says, even now that it’s settled, it will be hard to go back to Domino's. We remember the farm workers. And table grapes. And lettuce. And the Nestles boycott.  And the Department of Labor only took notice of their unconscionable backlog of cases when we put upon the picket line in front of their midtown office.
Our friends share their campaign goals of closing the loop holes in enforcement.
As we prepare for communion, I ask that we reflect on how many people, how many hands were involved in bringing to our table this small loaf of bread, this small carafe of unfermented wine. We are somehow in communion with all those laborers as we share in this meal. And we bring our own work as med techs, salesmen, workers in the pharmaceutical industry, nurses, artists, caregivers, pet care takers, we bring all this to the table. Some of our friends join us in the breaking of bread.  
In our final circle, we bless our friends in their work.  We join hands. We say Amen.