Today
is the first unday after Trinity Sunday, the first Sunday in the ongoing celebration of Pentecost. and we begin our series on Life in the Spirit. It’s also the Sunday we welcome Jeremy back
from his European tour. So of course we begin our service by singing Every time I feel the Spirit. Our first hymn of the day is I’m
Gonna Live So God can Use Me. And after reading mark 3: 20-35,
readers’ theatre style, I sing Dylan’s You’re gonna have to serve somebody backed up by Jeremy and
Andre and that feels good.
We begin our reflection with a question:
What is family? That word can mean so many things….our family
of origin., our family of choice, our church family…
That’s one of the questions Jesus is wrestling with
today…he’s been doing what he does…he’s been out there preaching,
witnessing…more of that in a minute…but it’s his family’s reaction that
interests me…
21 When his
family heard it, they went out to restrain him, for people were saying, “He has
gone out of his mind.”
Or as Gene Peterson
wrote in the Message:
His friends heard
what was going on and went to rescue him, by force if necessary. They suspected
he was getting carried away with himself.
I expect it was out of love…it usually is…have you ever had
that experience?
When I was 18, and had to register for the draft, I told my
family I wanted to register as a conscientious objector…after an upsetting
phone call, I wrote a 12 page letter….and received the support I needed…
What’s
going on here? Jesus is seeing
what’s going on as an apocalyptic battle between good and evil … and we have to
choose sides…
Evil, that’s a
big word…a word to be careful with..
The scribes see it the same way, only they see Jesus as possessed of the devil,
Beelzebul. Saying that by this power Jesus casts out demons.
And Jesus mocks that saying that if he were of the devil, how
could he be casting demons out? A house
divided against itself cannot stand…to which we would say word…
That is true of families…some of us have lived through civil
wars that divided families…sometimes a child’s coming out has divided
families…during the Nicaraguan civil war, the three opposing news papers were
all run by children from the same family…I sat through family dinners that
would start out calm, reach a boiling point, people would leave, come back…it’s like that in Israel
today…and there can be a point of no return on some of these issues…
Our country seems divided now more than I remember for
years…the old congress pattern fight all day and drink and eat as friends at night seems to have vanished, or
been banished…likewise the church…in Eastern Oklahoma Presbytery, there were
only 7 liberals when I was first there…they looked at me as if I were crazy…but loved me anyways…
We are divided racially, and by economics…some of us live in
very separate worlds, rarely meeting…not even in the ballpark
anymore…where Yankee Stadium has a
concrete moat to separate the rich, super rich from everybody else.
What Jesus is calling out here is the empire, the strong man…and
he calls it evil… this strange saying
about blaspheming against the holy spirit…may not be what we think..literally,
it’s to speak irreverently about God…
but what Jesus is talking about here is calling evil good and good
evil…his greatest anger was against the religious establishment for
collaborating with, blessing the
empire…for him, Romans were just being Romans but the religious leaders, the
temple, the church, needed to be different…if you fear the power, there is no
entry, no way to break the power.
This is what leads to his mother and brothers attempting an
intervention. And he looks around and says those who stand with him are his real family.
Hard stuff.
Jesus is bringing a radical critique of his society and
culture. He is calling it evil. He is
saying, like Dylan, You gotta serve somebody…make a choice.
That’s where it gets tough. In wars, we always have to
demonize the other side. It is rarely that simple. After 9-11, my friend Father
Duffel instituted the weekly singing of the Song of Peace by Sibelius:
This is my song, O
God of all the nations, A song of peace for lands afar and mine. This is my
home, the country where my heart is, Here are my hopes, my dreams, my holy
shrine. But other hearts in other lands are beating, With hopes and dreams as
true and high as mine. My country's
skies are bluer than the ocean, And sunlight beams on clover leaf and pine. But
other lands have sunlight too, and clover, And skies are everywhere as blue as
mine. O hear my song, thou God of all the nations, A song of peace for their
land and for mine.
He
wanted us to know that others in their own lands felt about their land as we do
ours…in the end, there are few truly evil people…
systems,yes, powers yes, but
(most) people, NO.
It
was 9-11 when I saw the acres of still smoldering devastation while West-Park served all night as volunteers, this where
the roots of my commitment to beauty and justice, ethics and aesthetics grew …the
very act of creation itself a from of resistance, in partnership with God…
We
need discernment to speak clearly…but also a commitment to stand with each
other, even in disagreemnet… we need to be to be an undivided family….
Having talked about it,
Andre sings This is my song as we pass the plates. Then it is time for communion and our final hymn is Here I
am Lord, a hymn of calling and service.
Following worship, the Session meets with Russ who has decided
to join the church. He talks about his journey through seminary to the
Revolutionary Communists to Riverside and now West-Park, He has a podcast, Love in a dangerous Time
that chronicles the radical changes in church life today. (http://loveinadangeroustime.net/) One of the best places to keep up with this ongoing
conversation. (I have been on the podcast on three separate occasions. ) Russ
sees West-Park at the cusp of what has been and what could be. It’s that what
could be that is the challenge and the maddening hope. It’s great to have Russ on board.
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